Native, Jewish bond thicker than water

Native, Jewish bond thicker than water....ALSO SEE BELOW

Toronto Sun
By Ryan Bellerose, Special to QMI Agency

Justice for Palestinians is attempting to organize with the Council of Canadians a conference titled “Indigenous Perspectives on Water: Canada and Palestine.”

The objective is to conflate Palestinian and Native rights issues. Indeed, Justice for Palestinians is seeking a speaker from Idle No More, a Native rights movement in which I have been active. I take strong issue with Palestinians’ appropriation of the Native cause.

To begin, though Palestinian propagandists love to characterize Zionism (that is, Jewish nationalism) and the re-establishment of Israel in 1948 as colonial enterprises, it is the Jews who are aboriginal to the Holy Land. Alone among other nations, Jews’ language, history, culture and folklore were born and forged in the Holy Land. There is no statute of limitations on being indigenous. Accordingly, to claim the Jews are colonizers in the Holy Land delegitimizes all indigenous peoples because such attempts trivialize the unbreakable, maternal ties to the land that make us, like the Jews, indigenous.

In stark contrast, Arabs arrived to the Holy Land only in the seventh century, when Arabian armies colonized the Middle East. Longstanding presence may generate rights, but it is not synonymous with being indigenous. For example, Europeans have been on American soil for centuries but that does not render them indigenous in the political sense. Like Arabic culture in the Holy Land, white North American culture was imported via empire.

Tellingly, Palestinians are silent with respect to the rights of indigenous peoples still dominated by Arab states from Morocco to Iraq.

Second, there can be no comparison of the Palestinians’ experience to that of Native Canadians. North American indigenous peoples suffered unprecedented genocide. Our people were obliterated through massacres, disease, starvation and forced assimilation in an attempt to remove us from the pages of history. (This, ironically, was the declared aim of the Arab armies that attacked Israel in 1947.) Sixty-five million people were reduced to less than three. The Palestinians, on the other hand, have grown from a population of approximately one million in 1948 to more than six million today. The average Palestinian under Israeli rule lives in conditions that our people could only have dreamed of and that are often better than those on reservations. Moreover, the Palestinians have received approximately $30 billion in international aid since 1993. This, despite the fact that Palestinian nationalism’s preferred method of expression has been terrorism.

Third, I am offended that my people’s cause appears to serve merely as a prop for Palestinian propaganda. For example, I have seen materials juxtaposing Native-American symbols — the feather, a symbol of peace — to AK-47 assault rifles, a symbol of Arab militantism. And yet, unlike most Palestinian nationalist groups across the board, Native rights movements seek to be peaceful and inclusive. Palestinian groups who are otherwise all too eager to wrap themselves in the indigenous mantle systematically ignore this crucial difference.

Zionist activists, on the other hand, seem genuinely motivated to help and have shared innovative agricultural techniques with Native groups. They have highly relevant water technology to share as well. They are democratic and don’t exaggerate the tragedies they have suffered. And they listen. The importance of this cannot be overstated.

For too long, we Natives have let an uncompromising and reactionary Palestinian narrative substitute for facts. But today the stakes are too high for that. The Canadian government is currently fighting to remove protections from our waters. The impact of these measures could be considerable as many Indian communities still rely heavily on natural water sources. Natives cannot let themselves be used merely as ornamentation to often-damaging Palestinian propaganda.

Ryan Bellerose is a Metis from Alberta. He founded Canadians for Accountability, a Native rights advocacy group, and is an Idle No More movement organizer. He is also a founding member in the Calgary United with Israel (CUWI) organization and is a self-proclaimed Zionist.

https://www.standwithus.com/news/article.asp?id=2718

SEE BELOW

  

 Ryan Bellerose writes that 'Justice for Palestinians' is seeking a speaker from 'Idle No More', a Native rights movement in which I have been active. I take strong issue with Palestinians' appropriation of the Native cause.

 

He explains: To begin, though Palestinian propagandists love to characterize Zionism (that is, Jewish nationalism) and the re-establishment of Israel in 1948 as colonial enterprises, it is the Jews who are aboriginal to the Holy Land. Alone among other nations, Jews' language, history, culture and folklore were born and forged in the Holy Land. Accordingly, to claim the Jews are colonizers in the Holy Land delegitimizes all indigenous peoples because such attempts trivialize the unbreakable, maternal ties to the land that make us, like the Jews, indigenous.

  

In stark contrast, Arabs arrived to the Holy Land in the seventh century, when Arabian armies colonized the Middle East. Longstanding presence may generate rights, but it is not synonymous with being indigenous. For example, Europeans have been on American soil for centuries but that does not render them indigenous in the political sense. Like Arabic culture in the Holy Land, white North American culture was imported.

 

Ryan is offended that my people's cause appears to serve as a prop for Palestinian propaganda. For example, I have seen materials juxtaposing Native-American symbols -- the feather, a symbol of peace -- to AK-47 assault rifles, a symbol of Arab militantism. And yet, unlike most Palestinian nationalist groups across the board, Native rights movements seek to be peaceful and inclusive. Palestinian groups who are otherwise all too eager to wrap themselves in the indigenous mantle systematically ignore this crucial difference.

 

Zionist activists, on the other hand, seem genuinely motivated to help and have shared innovative agricultural techniques with Native groups. They have highly relevant water technology to share as well. They are democratic and don't exaggerate the tragedies they have suffered. And they listen. The importance of this cannot be overstated.

 

Mr. Bellerose concludes: For too long, we Natives have let an uncompromising and reactionary Palestinian narrative substitute for facts. But today the stakes are too high for that. The Canadian government is currently fighting to remove protections from our waters.

 

The impact of these measures could be considerable as many Indian communities still rely heavily on natural water sources. Natives cannot let themselves be used merely as ornamentation to often-damaging Palestinian propaganda.

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